Thank you for kind of outlining how it is that maybe if another term could be used for community protocol in terms of trying to utilize what exists currently in the community.
The community has strengths, and one of the strengths is that we have caretakers, we have leaders that work sometimes with the front-line workers, mental health workers, the nurses. Sometimes you’re left with all that you have and so it’s really critical that at least an understanding of how communities would deal with circumstances like this is very critical at this moment in time in the NWT.
The other element that I wanted to understand is how it is that perhaps local persons might be involved when there’s been mention of culture being an element of the proposed legislation. Would there be a link in terms of perhaps elders or chiefs or priests who perhaps could play a role in dealing with matters and persons that perhaps could pose a danger to themselves or to others? Mahsi.