Thank you, Mr. Chairman. I think it is a tribute to the Constitution of all Canadians, that for thousands, and thousands of hours, people have sat in rooms, like this, debating a very complex, and a very, very difficult issue.
For that reason, I am going to be brief. I think that the biggest problem that we face, Mr. Chairman, is that the people are always looking for perfect things. You want something that is just absolutely bang on, just exactly what you are looking for.
If you cannot find it, you figure that one day, it will happen, so you keep looking. It reminds me very much of the big choices that we make in our life, we decide to get married, you have a mate and you find out more about each other over the years, and you realize that you are less perfect than what your wife thought you were, and so on. We find out things much later on, about the nature of the contracts that we make.
We decide that we are going to buy something, and you see something that you like, you discuss it, you talk about it, you may see a nice piece of furniture, and your wife thinks where am I going to put that in the house, that does not fit, and it does not go with the colour scheme, and maybe we should talk about it again. By the time that you have made up your mind, yes, we should buy it, because overall it was a pretty good thing to do, and when you get there you find that it is gone. Someone else has bought it.
The two issues, it seems to me, are the issue of the search for something that is perfect, and the problem of timing when you do something. People are probably right, that there is a possibility that things could be better. On the other hand, you may find that things could be a lot worse and you have taken a risk, a chance always, if you think you are going to find something better than what you have got, or you just put it off indefinitely.
You may find that when you are ready to do something, it is not there any more. So, when I look at this package, and the tremendous amount of work that went into putting it together, the tremendous number of meetings, and the forum that was held by the various organizations across the country, I am thinking of the Canada West Foundation, the Fraser Institute, those early ones, and then the multilateral conferences right across the country, there is an incredible amount of work that has gone on, much different than to what happened under Meech.
People rejected Meech because it was not fair. That is why they rejected it. People said that this is not fair. It is not fair that we have done nothing about the aboriginal issue, and it is not fair that you have things like a Senate that does not make any sense. It is not fair that you have the territories not being allowed to be admitted to confederation the same way that everybody else was. Canadians are fair people. They did not see it as fair.
Now we have had a chance to discuss this at tremendous length. A lot of hard grinding work, and it is a tribute to Canadians that they have been able to grind this out. I have seen the pain, and I have seen the tremendous efforts that people have made, tremendous displays of patience, and tolerance, that people have displayed, and I was impressed by it.
So, although there was something in here that I had missed, and to my shame, I suppose, has to do with the way in which we have looked at the problems of disabled people in our country. I have been interested in the whole issue of how disabled people operate within a society for most of my life. If there has ever been an example of how many can be intolerant to other people, it is the way in which we treat people who are marginal in our society. I would like to extend this idea of being marginal, not just to disabled people, but to those people who are not empowered, those people that do not seem to matter that much, people that, for some reason or other, are never accepted as being equal within a society.
We have made giant steps in the area of recognizing the equality of people as human beings, to have their rights observed in our Constitution. The clause that appears now under the general Canada clause about respect for the rights of disabled people, is contained in clause (f), which says that Canadians are committed to respect for individual and collective human rights of people. Lawyers, even though the word disabled may have been in the earlier drafts, are always looking to clean up language, to avoid redundancies, that what we have is a clause which perhaps some legal people said covers that. Mr. Chairman, this is my final comment, yesterday there was a program on the radio, which I listened to yesterday morning, about the dreadful history of man's inhumanity to man, because of some of the flawed science which we have pursued in the past. I am thinking of the science eugenics, natural selection, and how some people somewhere in our society do not deserve what other people get.
How, for example, during fascist regimes, people were used as objects for experiment, because they were less than human. Where some members of our society, even in civilized society, like Canada, are used for experiments. Where Metis, for example, have been sterilized against their will, and did not even know about it.
When we are talking about disability, I know we use it in a very narrow sense, but it seems to me that when we talk about human rights, we should be talking about the dignity of all people. It was an oversight, in my opinion, that, that particular clause does not cover that group of people, who for example, can be told, because you are this kind of individual, we cannot expend all our health care money because you are less than somebody else that deserves it more. We cannot expand the health care money to include people like you, because really you are not a full human being, you are less than a human being. That was an omission.
Despite that, Mr. Chairman, despite the real concern that I have, the mistake was made in not making this an issue, and much clearer in the document. I cannot see, because of all the tremendous gains that have been made, how that Canada is going to be completely changed if this Constitution becomes law. The changes are so dramatic, so completely different to what we have now, that I cannot see how anybody can say that little has been achieved, or that not enough has been achieved.
If you hold out for perfection, and for the right time, perfection never comes and the timing is never perfect. So, you seize the moment when you can get it, when you realize that by not doing it, you could have set yourself back.
I would like to address that to our two witness, if I could, the issue of perfection, or a perfect deal, and the issue of timing, if we have time to do that.