Thank you, Mr. Speaker. Mr. Speaker, it's with great pleasure that the Special Committee on the Sunset Clause and the Implementation of Self-Government brings to this House its final report entitled, "The Circle of Self-Government."
Mr. Speaker, when the resident territorial government was established in 1967, it came with a federal government promise of greater self-government. However, as the Royal Commission on Aboriginal Peoples has documented, while the system of territorial government in the Northwest Territories has been better than most in Canada in responding to aboriginal peoples' cultures and values, it has not gone far enough. A central purpose of self-government agreements is to ensure that aboriginal peoples gain more control over decision-making on matters that affect them.
We have examined the new systems of government that are emerging from self-government negotiations. It is important that we all understand these agreements so that we have a sense of how things will change for the Legislative Assembly and the Government of the Northwest Territories but, more importantly, so we can have a territory-wide conversation about what all NWT residents can expect in the future.
Mr. Speaker, self-government agreements, and other related documents, are often long and technically complicated. In this report we have tried to avoid technical language so that it will be more accessible to the general reader. However, we acknowledge that discussing self-government in general terms can be problematic sometimes, because the details are important. We have deliberately avoided using the phrases "public government" and "aboriginal self-government." These phrases suggest clear distinctions that will not likely be reflected in practice. In our view, this terminology tends to imply separate realities or watertight compartments. From our work to date, we have concluded that governments in the NWT will not be easily categorized as aboriginal or public.
The governance systems that will be established as a result of self-government agreements will probably not fit neatly into one box or the other.
For example, Mr. Speaker, the territorial government in Nunavut is sometimes called an expression of aboriginal self-government, but in the NWT the territorial government is usually referred to as the public government. The draft Gwich'in and Inuvialuit self-government agreement-in-principle, and the Tlicho agreement are products of self-government negotiations, but will provide mechanisms to deliver programs and services to all residents in many situations. The Deh Cho First Nations framework agreement states that a Deh Cho government will be a public government based upon Deh Cho First Nations laws and customs and other Canadian laws and customs.
In this report, Mr. Speaker, we simply use the phrase "self-government" by itself. We think this describes the type of government all NWT residents want. From this perspective, self-government can be seen as a statement about the capacity of NWT residents to make decisions for themselves, rather than as a reference to a particular model of government that applies to a particular group of people.
Similarly, we use the phrases "community government" and "regional government" to indicate the approximate geographical area in which a particular government will operate, regardless of how they might be established. We are aware that the composition, structure, and powers of community and regional governments might vary considerably from agreement to agreement.
Mr. Speaker self-government has meaning for all of us. We all want to be self-governing. We all want to keep our identities as individuals and groups. However, we must keep in mind that we live closely together and, to one degree or another, are dependent on each other. Together we make up the communities of the NWT and the governments that serve them.
In our view, Mr. Speaker, this is the starting point for understanding the systems of governance that have evolved in the NWT in the past, and for examining what potentially lies ahead as a result of implementing new systems of governance in the Northwest Territories in the future.
Mr. Speaker, I now would like to refer to my colleague, the Honourable Jim Antoine, to continue the presentation. Thank you, Mr. Speaker.