Mr. Chairman, I have not had an opportunity to read the report itself and I do not know whether this is the Beatty report, and I have not read that either. I have just been skimming through the document itself and Members here, as well as the Executive, have been responding basically, I would presume, to the report itself.
Again I am saying that the aspirations of the communities have not really been addressed. I see this report as another report generally geared toward the prime body concept, and we are still the administrative arms of this government.
I had an opportunity to listen to the Western Constitutional Commission in some of the communities and some of the presentations, and what I keep hearing is perhaps at odds with what this report is all about. I believe some of the communities are saying that if we have the creation of Nunavut and a new territory, then this is what the Western Arctic could be facing with regard to the delivery of government in the Western Arctic. Never mind the national agenda. I am afraid that if we only accept this as a document to offer to the communities, I would think that most of the communities will not consider it.
You might also have a different view from the communities where they have signed an agreement in principle for land claims. Those are the communities that do have a different agenda based on extinguishment of rights. So again we have a situation where perhaps this document would be acceptable to them. But if you look at the Deh Cho region, which I am not referring to with regard to the Deh Cho constituency -- the region itself is composed of 10 communities -- they have gone through a lot of pressures since this government came to be. They also had pressures before government started moving up here. In fact, 1992 would be 500 years since we have been exercising and responding to pressures that still exist. Another pressure is a whole new document, again to create an existing government, or perhaps just giving it the self-government definition. It certainly sounds good, but I do not think it reflects the aspirations of the communities.
In the communities now, I think what we are hearing is that communities are saying, "We do have an inherent right. We did have rights before, 500 years ago; and we have been taking care of ourselves, perhaps not in the ways that the western culture wants us to, but we survived for over 30,000 years. I think if you give us the opportunity, we could prove to you that we probably could survive for another 30,000 years without having that kind of an institution again being imposed on the communities."
I realize what Nellie is saying, that this is only an offer to the communities and the communities do not have to accept it, or they can accept it at the pace they want to; but Nellie has not said anything else other than that. This is the only offer that she is giving the communities, no other opportunities that may exist.